Jesus Christ

Jesus Christ is the Son of God & the Virgin Mary.

The Biblical Data on the Deity of Christ
The Scriptures indicate both that the Son is a distinct person and also that the Son is God.

The Son is a Distinct Person
Some verses that indicate that the Son is a distinct person from the Father can be looked at. Mark 1:9-11. This is the baptism scene of Jesus. Mark says,

''In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens opened and the Spirit descending upon him like a dove; and a voice came from heaven, ‘Thou art my beloved Son; with thee I am well pleased.’''

Here, all three persons of the Godhead are mentioned. The Son undergoes baptism by John the Baptist, the Spirit descends upon him, and then the Father from heaven says, “Thou art my beloved Son; with thee I am well pleased.” So the Son is clearly distinct from both the Spirit and the Father in this passage.

John 17:1-5. This is Jesus’ great intercessory prayer for the church:

''When Jesus had spoken these words, he lifted up his eyes to heaven and said, ‘Father, the hour has come; glorify thy Son that the Son may glorify thee, since thou hast given him power over all flesh, to give eternal life to all whom thou hast given him. And this is eternal life, that they know thee the only true God, and Jesus Christ whom thou hast sent. I glorified thee on earth, having accomplished the work which thou gavest me to do; and now, Father, glorify thou me in thy own presence with the glory which I had with thee before the world was made.’''

Clearly here Jesus is praying to another person. He is not talking to himself. He is praying to the Father and asking that the Father would glorify himself in the Son and speaking of how the Son has glorified the Father while on this planet. There is here a clear distinction between the Father and the Son. The sixteenth and seventeenth chapter in John in general clearly speak of the three persons of the Godhead. Over and over again the distinction between the Father, the Son, and the Spirit is found.

John 7:39 can be looked at for the distinction from the Holy Spirit. Here Jesus quotes the Scripture, “He who believes in me, out of his heart shall flow rivers of living water,” and then John says, “Now this he said about the Spirit, which those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.” So the distinction between the Spirit and the Son is clearly drawn here because the Son was with them but the Spirit was not. The Spirit was someone they would receive in the future after Jesus had departed from them and been glorified. So although the Son was present with them, the Spirit was not yet present with them in the way that he would be in his fullness. The Spirit and the Son are distinguished from each other personally.

Finally, John 16:7, Jesus says, “Nevertheless I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Counselor will not come to you; but if I go, I will send him to you.” Here Jesus is speaking of that other Counselor or Advocate that the Father would send. Again, he distinguishes this person from himself: So long as I am here with you, the Counselor will not come; but when I go then the Counselor (the Spirit of truth) will be sent to be with you and be in you. So Jesus distinguishes himself from the Spirit of God who would come after him.

So in the New Testament there is the Son as a distinct person from the Father and from the Holy Spirit.

The Son is God
This person is also God. Immediately this raises a problem. If ho theos refers to the Father, then how can it be that Jesus is God without implying that he is the Father, which the New Testament writers did not want to do? They did not believe that the Father had become incarnate and died on the cross! Or that somehow the Father is no longer in heaven. So how could the New Testament writers affirm the deity of Christ without saying or implying that he is the Father? What you find is that the New Testament authors wrangled every way that they could to assert the deity of Christ without saying that he is God the Father.

A very good popular level book on this is by Michael Green, The Truth of God Incarnate. Green does an excellent job of showing the extent to which New Testament writers went to affirm in some very creative ways the deity of Christ without saying that Jesus is ho theos which would be to say he is the Father. That is precisely why these sort of flat statements in the New Testament, “Jesus is God,” is not found. Because to say “Jesus is ho theos” would be to say that Jesus is the Father, and this is not what the New Testament writers wanted to say. So they find every other way conceivable to express the deity of Christ without coming right out and saying flatly that Jesus is ho theos. Some of these ways in which the deity of Christ is affirmed by New Testament authors can be looked at.

First, Colossians 1:15-19 and then also 2:9. By way of background to the letter of Colossians, Paul is faced here with a sort of incipient gnosticism (it would appear) in Colossae. Gnostics held that the realm of the spiritual is good and the realm of the material is evil. Therefore, God being fully good cannot have any sort of concourse or relationship with the material world because that would taint him with evil. So Gnostics developed this system whereby God in his fullness and purity is utterly diverse and detached from the world. But there emerged from God in sort of descending stair step fashion quasi-divine beings that increasingly mediate between God and the material world. A kind of increasing materialization as one descends these stairs. What Paul says in Colossians 1:15-19 and 2:9 is that this bifurcation between God and the world is utterly misconceived. Paul says that the whole fullness of deity – that pure God substance – dwells in Christ in the flesh, in bodily form. Colossians 1:15-19 can be read. He says of Christ:

''He is the image of the invisible God, the first-born of all creation, for in him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities – all things were created through him and for him. He is before all things, and in him all things hold together.. He is the head of the body, the church; He is the beginning, the first-born from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell.''

Here Paul says this fullness of the Godhead dwells in Jesus Christ. Then in 2:9 he says even more clearly, “For in him the whole fullness of deity dwells bodily.” That is so un-Gnostic. The fullness of deity dwells bodily in Christ. This is a statement of the deity of Christ which is, I think, one of the strongest in the New Testament. Jesus Christ is literally God incarnate. He is the fullness of deity dwelling bodily in this world – literally God incarnate.

Secondly, New Testament authors used the name of God in the Old Testament in the Greek – kyrios – for Jesus. In the Old Testament, the name of God – Yahweh – was translated in the Greek Septuagint (which is the Greek translation of the Old Testament) as kyrios. which means “Lord.” So Lord or kyrios translates the name of God in the Old Testament – Yahweh. The New Testament writers call Jesus “Lord” (kyrios) and then they apply to him Old Testament passages about Yahweh! So while not referring to Jesus as ho theos (which would make him the Father), they do refer to Jesus as kyrios (Lord) and apply to him Old Testament passages about Yahweh.

For example, at Romans 10:9,13 Paul says, “If you confess with your lips that Jesus is Lord [kyrios] and believe in your heart that God raised him from the dead, you will be saved.” Here is this fundamental confession of the New Testament church – Jesus is Lord. Jesus is kyrios. Then in verse 13 the prooftext is given from the Old Testament. Quoting from Joel 2:32: “For ‘everyone who calls upon the name of the LORD [Yahweh] will be saved.’” They take this Old Testament passage about Yahweh – the God of the Old Testament – and apply it to Jesus and says everyone who confesses that Jesus is Lord will be saved.

This was the most important confession in the New Testament church. 1 Corinthians 12:3 can be looked at – “I want you to understand that no one speaking by the Spirit of God ever says ‘Jesus be cursed!’ and no one can say ‘Jesus is Lord [kyrios]’ except by the Holy Spirit.”

Also at 1 Corinthians 16:22 Paul says, “Our Lord, come!” The Greek term there is maranatha – it is a transliteration into Greek of the Aramaic phrase “marana tha” which means, “Our Lord, come!” This is the language of the New Testament church at prayer. It goes right back to the Aramaic that the early followers of Jesus spoke in Jerusalem. And they prayed to Jesus as Lord, praying “Our Lord, come!” So you have here the original language of the Jerusalem fellowship praying to Jesus as Lord – the name of God in the Old Testament.

So it is very naive to say that the New Testament does not say that Jesus is ho theos or is God. What it does say is Jesus is kyrios which is the Lord – Yahweh – in the Old Testament.

This differentiation between ho theos and kyrios leads to some really strange circumlocutions in the New Testament. 1 Corinthians 8:6 can be looked at. “For us, there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.” Here the Lord and God are differentiated. There is one God, namely the Father, but one Lord, Jesus Christ, and then they are both described in virtually identical terms. They are the ones through whom everything exists. The ground of all being. They are both God but they are different persons. One is called the Father, the other is kyrios.

The third point is the fact that Christ is given the role of God. To Christ, these authors ascribed roles that are normally reserved for God.

For example, Colossians 1 beginning with verse 15 and following can be looked at.

He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities—all things were created through him and for him.

Here the role of being the Creator of all reality other than God is ascribed to Christ.

''In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made.''

Here, again, there is ascribed to Christ, the Word of God, the creation of all reality apart from God himself.

Finally, Hebrews 1:1-3a has the same teaching:

''In many and various ways God spoke of old to our fathers by the prophets; but in these last days he has spoken to us by a Son, whom he appointed the heir of all things, through whom also he created the world. He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power.''

Here, just like Paul in Colossians 1 and John in John 1, Christ is said to be the creator of the world, he is the heir of all things just as Paul says he is the first-born of all creation, he reflects the glory of God and bears the very stamp of his nature. The idea there is like a signet ring which is pressed into hot wax to seal a document or a letter. Just as that wax bears the imprint of the ring, so Christ bears the very stamp or imprint of the divine nature. He upholds the universe by his word of power, just as John says all things were created through him.

So the fact that there is in Colossians 1, Hebrews 1, and John 1 this same teaching about the cosmic Christ as the Creator and Sustainer of all things apart from God shows that this was the widespread conviction of the early church. This is not a doctrine taught by some idiosyncratic author. These are three different authors – Paul, an anonymous author of Hebrews, and then John of the Gospel of John. All of them teach the same thing with respect to Christ – that he is the Creator of the world. He plays the role of God in being the source of all reality apart from God.

Finally, sometimes the authors in the New Testament simply lose all restraint, and they come right out and say, yes, Jesus Christ is ho theos – Jesus is God. The best book that is written on this is by the very fine New Testament scholar Murray Harris. It is called Jesus as God. The subtitle is The New Testament Usage of Theos in Reference to Jesus. Murray Harris was a Greek professor who spent a lifetime studying those passages in the New Testament which refer to Christ as theos.

What Harris points out is that there are several passages in the New Testament where the best interpretation – the most plausible exegesis – of these passages is that the New Testament writers are affirming that Jesus is theos. These passages together can be looked at together.

First would be Hebrews 1:8-12. In the opening paragraph of the book of Hebrews Christ is attributed to the role of God, is said to bear the stamp of the divine nature, he upholds the universe by his word of power. At verses 8-12, he says,

But of the Son he says,

''‘Thy throne, O God, is for ever and ever, the righteous scepter is the scepter of thy kingdom. Thou hast loved righteousness and hated lawlessness; therefore God, thy God, has anointed thee with the oil of gladness beyond thy comrades.’''

and,

''‘Thou, Lord, didst found the earth in the beginning, and the heavens are the work of thy hands; they will perish, but thou remainest; they will all grow old like a garment, like a mantle thou wilt roll them up, and they will be changed. But thou art the same, and thy years will never end.’''

In verse 8, he says of the Son “thy throne, O God.” The Son is addressed as God – theos. This sentence could be translated “God is thy throne,” in which case the Son is not addressed as God. It could be translated in that way. But the former translation that is preferable because of the parallelism between verse 8 and verse 10. What there is here is Christ addressed as both theos and kyrios. In verses 8, “Thy throne, O God, is for ever and ever” and verse 10, “Thou, Lord, didst found the earth in the beginning.” So the parallelism here of God and Lord gives good reason for preferring the translation from the RSV.

Another passage – Titus 2:13. Here the author says, “we await our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.” Look at that phrase “the glory of our great God and Savior Jesus Christ.” The Greek here literally means “our great God and Savior.” That is whom that is being talked about. It is tou megalou theou kai soteros hemon. Megalou from “mega” – that means “great.” Theou is the genitive of theos. So this first part is “great God.” And (kai). Soteros – that is from Savior. Then the possessive pronoun hemon means “our.” The bookends of this phrase are the definite article tou and then the possessive pronoun “our.” These are bookends that frame the entire phrase that means “our great God and Savior.” Jesus is referred to here as not only our Savior but also as our God.

A third passage is Philippians 2:5-7. Here Paul says,

Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.

What it says here about Christ can be noticed. It says that in his pre-incarnate state he was in the form of God. If there is any doubt about what that means, the next phrase can be looked at – equality with God. He did not count equality with God a thing to be grasped. The word there for “grasped” means something to be clutched on to and held on to. He was willing to set that aside and to relinquish it and to humble himself and take the form of a servant. In Philippians 2:5-7 there is this very strong assertion that the pre-incarnate Christ existed in the very form of God, but he did not grasp at or clutch or try to hold on to that equality with God, but humbled himself and took on human likeness.

Finally, the writings of John has several expressions that equate Jesus with theos.

First would be in the Gospel of John 1:1 : “In the beginning was the Word, and the Word was with God, and the Word was God.” The final phrase there kai theos en ho logos – the word order is inverted: “and God was the Word.” It might be noticed that theos does not have the definite article in front of it. Why is that? Because the definite article indicates the subject of the sentence. The fact that the article is not here shows that this is the predicate of the sentence. The sentence should not be translated “and God was the Word.” Rather, the article indicates that the sentence should be translated “and the Word was God.” In this case the presence of the article with ho logos shows that that is the subject of the sentence and that theos is the predicate. John goes on to then describe Christ as the Creator of the world, of all things apart from God.

John 1:18: “No one has ever seen God, the only God who is in the bosom of the Father, he has made him known.” Later copyists were so offended with this idea of the only begotten God that is in the Greek here that they changed it to Son. The translations will probably indicate that as an alternative manuscript reading. Copyists changed “God” to the word “Son” here because they could not imagine this notion of the only begotten God. Yet, that is what the best manuscripts read. The earliest manuscripts going back to AD 200 indicate that the original wording of this verse is “the only begotten God who is in the bosom of the Father he has made him known.” Here John makes quite clear what he already affirmed in verse 1 that the Word (or Jesus) is, in fact, God.

In chapter 1 of John it can be seen that Jesus is affirmed to be God, and in chapter 20 and verse 28 (at the end of John’s Gospel) there is Thomas’ confession. In verse 28 Thomas falls on his face at Jesus’ feet and answers him, “My Lord and my God!” In the Greek: ho theos mou kai ho kyrios mou – literally “the God of me” (mou is my) and “the Lord of me.” So Thomas is affirming that Christ is both ho theos and ho kyrios – he is Lord and God. This is the Christological climax of the Gospel of John – Thomas’ confession. It shows that Thomas understands Jesus to be exactly who John in his prologue says that he is.

Finally, at 1 John 5:20: “And we know that the Son of God has come and has given us understanding, to know him who is true; and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life.” The antecedent for the pronoun “this” is Christ - “in his Son, Jesus Christ” who is “the true God and eternal life.” John, here again, affirms the deity of Christ.

The last point to make with respect to the affirmation of the deity of Christ in the New Testament is that there are many, many other passages in which Christ functions as God. For example, receiving worship. This is unique to God. Only God can properly receive worship. And yet Christ receives worship in the New Testament. There are certain Christological titles given to him that seem to imply his deity. For example, “the Son of God.” This could just refer to his messianic status that he is especially anointed by God. But in the New Testament they think of Jesus as God’s Son in a special sense that the Hebrew kings or holy men could not be said to be God’s sons. Jesus is God’s Son in a special and unique sense that set him apart. Or Jesus’ claim to be “the Son of Man.” This is a title borrowed from Daniel 7 where Daniel has a vision of this divine-human figure which is called the Son of Man who comes before the throne of God and God gives to him all authority and power and dominion that all the people’s of the earth should worship and serve him. This is the title that Jesus applied to himself most frequently in the Gospels – that he was the Son of Man. The use of the definite article there – “the” Son of Man – shows that he is harking back to Daniel’s vision in chapter 7 of the Son of Man and not just referring to himself as a human being, as Ezekiel did when he called himself “a” son of man. Jesus always consistently used the definite article – he is “the” Son of Man.

The point is that these New Testament believers thought that the Jesus of Nazareth who had lived among them, who had died, who was raised from the dead by God, and ascended into heaven, that in some difficult to express way he was God himself. Now, he was not the Father. That’s clear. But he was equal to the Father. That is to say, he was God.

Powers

 * Abrahamic Deity Physiology
 * Alpha Human / Ascended Human Physiology
 * Almighty Ascension
 * Transcendent Human Physiology / Transcendent Superior Human Physiology
 * Godly Incarnation
 * Enlightenment
 * Unfettered Body
 * Omnibenevolence
 * Pure Heart
 * Indomitable Love
 * Indomitable Compassion
 * Evil Immunity
 * Indomitable Humility
 * Living Conduit; via God
 * Transcendent Connection; via God
 * Absolute Reincarnation
 * Divinization
 * Nigh-Omnipotence: As the Lamb of God as well as the strongest Avatar of God, Jesus possesses infinite power far surpassing the combined power of both Albion and Ddraig with the greatest of ease. Jesus is mainly noted to be on par with the greatest of Arcuthas, more specifically, Calur along with Barak and Ordas maybe even surpassing them. He can annihilate an innumerable number of demons with a snap of his fingers, defeat the both, the beast's of the Land and the Sea with a word and also annihilate every single demon and fallen angel with a word.
 * Healing
 * Soul Healing
 * Omni Purification/Healing: Jesus can purify anything & everything, including natural forces, abstract/conceptual properties, people with dark hearts and souls, wielders of Corruption Inducement, even things that by the definition, immune to or shouldn't even be able to be purified (such as infernal entities or demonic powers) would be affected, and etc. Due to the nature of the purification/purifying influence, all attempts at corrupting the target would either fail or lead to an eternal stalemate. Jesus can also heal/restore anything/everything to optimal condition/health, including people, objects/locations, environments, abilities/powers, defensive powers, souls, worlds, natural forces/concepts etc. Undoing any/all damage they may have suffered and potentially even making himself stronger in process.
 * Holy Voice
 * Supreme Voice: Jesus possesses the ability to create, command, bend, and distort absolutely anything and everything just by speaking it into existence. Jesus possesses limitless creation and limitless sovereignty over everything in existence. Jesus' power can range from astronomical (universes, multiverses, omniverses, etc.) to conceptual (time and space). With this power, Jesus can manifest his voice anywhere.
 * Molecular Reconstruction
 * Resurrection
 * Self-Resurrection
 * Infinite Resurrection
 * Exorcism
 * Power Distribution: Objects like the Holy Grail and Jesus' robe were granted with great powers after having been in contact with him, in turn also granting the ability to use the powers to their users.
 * Title Bestowal
 * Meta Miracle Manipulation: Jesus can create, shape and manipulate the ultimate miracles. No matter how hopeless the situation, this power will overcome and solve it, zero percent chance of success means nothing to this ability and any obstacles facing it will be crushed. This is the work of a supreme being who is trying to save their creation from sure destruction. It is best to look at this ability much less like a power and more like an event. This ability is gained when a probability comes from zero (0).
 * Miracle Performing
 * Omniarch: After He died and revived, God exalted His Son and gave Him authority and power over all Creation. In Heaven, Earth and Hell every knee must bow before the Name of Jesus Christ, regardless of who it is. Because of this, Jesus rules and reigns over everything and anything, as such, The Messiah has absolute control over all in existence as if they were their servants, completely changing anything simply by issuing a command. He has unlimited dominion and lordship over the infinite and ineffable, he can rewrite universal laws and concepts, he can create and destroy multiverses simply by commanding them. This also includes entities and individual beings, turning even the most powerful figures, such as cosmic beings and supreme gods, into their servants, making them do their work as a lord would for his people.
 * Water Walking
 * Flawless Restoration
 * Absolute Restoration: Jesus can restore literally anything/everything back to its natural/original state with absolutely no flaws or mistakes in the process, regardless how badly destroyed the target is. He can undo powers that can be otherwise apocalyptic, reverse altered effects, restore destroyed souls, resurrect, and heal any type of damage be it mental, emotional, spiritual, & physical.
 * Flood Creation
 * Transfiguration
 * Liquid Transformation
 * Alcohol Transmutation / Alcohol Manipulation
 * Bread Generation
 * Perfection
 * Remote Telekinesis
 * Holy White Light - Jesus can emit a powerful white light that is able to harm evil forces without doing any damage to his surrounding area or humans near proximity.
 * Telekinesis - When arriving in the Cage and attempted to be attacked by Lucifer, Jesus swerved his hand and kept Lucifer and then Michael restrained against the cage's walls so that he may extract Sam and Adam. He even does this with his mind alone in the process and is only undone once he leaves the Cage.
 * Teleportation - Jesus is able to teleport just about anywhere in Creation unless he's blocked by higher beings than his power. He easily entered the Cage and rescue Sam and Adam.
 * Weather Manipulation - During the event when Jesus had been asleep, a furious storm, which also stirred up tidal waves, threaten to sink the boat he was on, along with other men and when he woke up, he simply calmed the storm and sea.
 * Weather Communication
 * Supernatural Concealment : He can hide his nature and his power to anything weaker than himself.
 * Light Manipulation : He can manipulate, create, shape and generate at will light.
 * Reality Warping - Jesus performed many unbelievable feats such as holding water in his cloak, walking above water, made birds from clay and breath life into them.
 * Absolute Spirituality
 * Absolute Wish: Jesus can grant/receive any unrestricted and perfect wishes without any limitations: no resource needed, no condition required, no limited number, no delays for use/reuse, and no exception whatsoever. They can grant very vague or even inconceivable/impossible wishes that will always come true no matter what, as the power will automatically make up for Jesus' personal limitations when granting those wishes.
 * Omnificence Genesis: Jesus is the personification of the Word, the Word of God that sustains creation and brought all existence from non-existence, from nothing to everything. Jesus is the creative Word of God. Because of this, Jesus can create absolutely everything/anything without limits, including concepts, existence, reality, and even the totality itself. The Savior can also create from nothing. He can create basically anything him choose on an unlimited scale.
 * Creation: Like the Arcuthas, Jesus has a powered down version of God's Omnificence. With this ability, Jesus can create organic or inorganic matter from nothing, either as finished objects or simply unfinished elements. As the strongest strongest of God, Jesus can create anything he can think of, whether conceptual or sentient. This includes the creation of energy, souls and life of any complexity, dimensions or realities, stars, etc.
 * Metapotence: Jesus can do absolutely anything and everything no matter what. Jesus possesses unfathomable power far beyond any reason, logic and understanding. Jesus can do whatever he want's, whenever he want's, however he want's, allowing him to achieve anything and everything without any limit, no matter how impossible or contradictory, completely overriding all other forces and abilities like they didn't exist at all.
 * Supernatural Law Manipulation
 * Divinity
 * Divine Force Manipulation
 * Divine Psionics
 * Omni-Communication
 * Divine Assistance
 * Divine power: Considered to be, on some level, the same entity as God, Jesus wields tremendous, divine levels of supernatural powers.
 * Destruction: Jesus's blood is one of the only sources of destruction strong enough to disintegrate the Spear of Destiny.
 * Demon/Devil Slayer
 * Divine Magic
 * Light magic: Jesus is considered one of the sources of light magic, with prayers to him playing the role of incantations in certain cases.
 * Dark magic: According to John Constantine, he called on the disk's own dark magic when banishing the Devil's acetate, while the incantation he used contained a prayer to God and Jesus Christ, implying that Jesus has some control over dark magic.
 * Holy Water Generation
 * Christian Mysticism
 * Saint Divination
 * Trinity Force
 * Trilogy
 * Trinitarian Deity Physiology: Jesus exists in eternal harmony with God the Father and the Holy Spirit, the Three exist united as One, coexisting eternally in a perfect relationship of love and perfection. They are The One True God existing in three coequal, coeternal, consubstantial persons, Three distinct persons sharing one essence. In this context, the three persons define who God is, while the one essence defines what God is. All in all, they are is without a single semblance of doubt, the most imminent, powerful, godly, and invincible force of pure benevolence.
 * Omniscience: Jesus is presumed to be all-knowing and all-seeing, and thus is able to anticipate prayers to him.
 * Selective Omniscience
 * Sanctiscience
 * Anthroscience
 * Inner Sight
 * Precognition : Jesus can see the future.
 * Clairvoyance
 * Psychic/Psionic Sense
 * Religious Mysticism
 * Reality alteration: Jesus is able to alter reality, and even his blood has the same properties, allowing it to enchant the Spear of Destiny.
 * Light Divinity
 * Supreme Divinity
 * Divine Presence
 * Divine Authority
 * Good Deity Physiology
 * Positive Forces Manipulation
 * Benefic Force Manipulation
 * Pure Water Manipulation
 * Virtue Deity Physiology
 * Hope Embodiment
 * Hope Derivation
 * Meaningfulness Embodiment
 * Purity Embodiment
 * Truth Embodiment
 * Truth Deity Physiology
 * Patience Embodiment
 * Compassion Embodiment
 * Compassion Deity Physiology
 * Compassion Deviation
 * Honesty Embodiment
 * Charity Embodiment
 * Temperance Embodiment
 * Eternal Virtue Inducement
 * Heroic / True Hero
 * Savior Deity Physiology
 * Salvation
 * Freedom-Fighting Redeemer: rescuing the world of humans & take it back from the evil rebels (the liberal/leftist humans & spiritual rebels [rebel powers & authorities] [led by Satan himself] that rebelled against God & stole earth & humankind away from Him).
 * Peace Deity Physiology
 * Peace Manipulation
 * Peace Inducement
 * Light Derivation
 * Love Deity Physiology
 * Health Deity Physiology
 * Responsibility Embodiment
 * Life Deity Physiology: Jesus is a Deity of Life, a god who represents and is associated with Life, Life force, life expectancy and even the chance of life starting over through Reincarnation.
 * Afterlife Lordship
 * Heaven Lordship / Heaven Deity Physiology / Heavenly Ruler
 * Heaven Manipulation
 * Judge of the Dead
 * Angel Lordship
 * Angel Manipulation
 * Angelic Force Manipulation
 * Joy Bringer
 * Psychopomp Physiology
 * Afterlife Judgement
 * Eternal Soul
 * Spiritual Perfection
 * Sin Immunity
 * Retroactive Immortality
 * Self-Resurrection
 * Absolute Immortality: Jesus is absolutely immortal, and cannot die, age, get sick, be permanently wounded, are absolutely self-sustained and, as his mind and soul are as immortal as his biological bodies, he are both immune to mental and spiritual damage. Any injuries Jesus suffers will immediately heal, even if Jesus's body is blown up, disintegrated or completely destroyed to the sub-atomic level and even if the user is completely erased, they will still return to life. Jesus is absolutely immune to all harm, and can never die from any natural causes. Either way, they are inerasable and are unaffected by time manipulation of any level. Jesus completely transcends the concept of death itself, though many wielders transcend both the concepts of life and death.
 * Supreme Implosion Smiting: As the strongest Avatar of God, Jesus smiting is much more powerful than that of any angel, including the archangels. When Jesus uses this ability, it is in a powerful, unusual way. The light that emerged from the victims face, was pure white, and it also has the usual tinge of yellow. Also, unlike any other smiting we have seen, the holy light doesn't just leave the victims eyes and mouth, but it breaks through their skin, burning their whole face. When this happens, a strong white light appears from the eyes and mouth of the victim and burns them from the inside out. It is revealed that this power burns out the eyes of the being it is used on and liquefies all of their organs.
 * Supreme Holy Illumination White Light: Being imbued with holy white light, Jesus, like all the Arcuthas and True Archangels, is able to summon, create, generate, release, or radiate a powerful, overwhelming, glorious, blinding divine light as intense burning energy from through the palm of his hand in a similar but stronger fashion compared to that of an Archangel. This light is capable of obliterating and destroying anything from other living things to entire Galaxies and Universes.
 * Absolute Reincarnation
 * Utopia Lordship
 * Paradise Remaking
 * Paradise Entrance
 * Joy Bringer
 * Avatar Physiology; God the Father
 * Sacrifice Aspect Manifestation
 * Holy Blood
 * Sacrifice Embodiment
 * Venus Deity Physiology
 * Mankind Deity Physiology
 * Transformation Ascendancy
 * Death Transformation
 * Indomitable Belief
 * Faith Empowerment
 * Holy Birth
 * Chosen One
 * Identity Kinship
 * Logic/Reason Deity Physiology
 * Logic Embodiment as the Word/Logos
 * Good Elohim Physiology
 * New God (good version)
 * Resurrection Deity Physiology
 * Patron God (Good/Holy Version)
 * Restoration Deity Physiology
 * Guidance/Helper Deity Physiology
 * Personal Deity Physiology
 * Supernatural Messenger / Prophet Physiology
 * Supernatural Wisdom
 * Divine Communication
 * Ultimate Being
 * Nigh-Invulnerability
 * Super Strength - When combined as one, Jesus has a enormous among of physical strength to overpower anything that isn't a Primordial Entity. He is only matched by four Archangel-Level-Entities.
 * Super Speed : Jesus can move faster than anything else except his father.
 * Super Stamina : Jesus don't tire and don't need to breath, eat or drink.
 * Inner God
 * Supernatural Eye
 * Transcendent Superior Mystic Human Physiology
 * Ascended Masters

Abilities

 * Leadership
 * Charisma: Jesus was considered a visionary worthy of followers, so attractive that the Romans chose to execute him. After his death and resurrection, Jesus became an object of worship.
 * True Friend
 * Carpentry: In life, Jesus was also an extremely skilled carpenter.
 * Theology
 * Storytelling
 * Religion Intuition
 * Christianity Intuition
 * Literary Intuition
 * Indomitable Will
 * Combat Specialist
 * Cavalry Combat
 * Rider Aptitude
 * Horse Rider Aptitude; via White Horse of Justice
 * Divine Sword Skill; via Sword of Truth
 * Sage
 * Seer / Prophet
 * Hand-to-Hand Mastery : Jesus is an master in the hand-to-hand fights.